Sometimes it feels as if your traumatic grief will never end. You feel as if you’d give anything to have the pain go away; to have the long lonely hours between nightfall and dawn pass without heartache. You are not the only grieving person who has longed for some measure of relief.
In the novel, My Sister’s Keeper , author Jodi Picoult wrote, “There should be a statute of limitations on grief. A rule book that says it is all right to wake up crying, but only for a month. That after 42 days you will no longer turn with your heart racing, certain you have heard her call out your name.”
No such rule book exists. Grief counselors and therapists tell us that the length of time it takes anyone to grieve the loss of someone they held dear to them is dependent on the situation, how attached you were to the deceased, how they died, your age and gender. So many variables exist and there’s absolutely no way to predict how long it will take for you to adapt to your loss.
While grief educators and theorists tell us that a diagnosis of complicated grief should not even be attempted until after the first anniversary of the death, if any one of the following symptomatic clues exists for longer than six months, you may want to consider grief counseling or grief therapy:
There are many types of complicated grief; it can be delayed, masked, exaggerated, or chronic. Self-diagnosis is without purpose. A year after the death, if you feel your grief symptoms worsening, we advise that you seek a referral from your family physician for professional grief counseling or therapy.
In Disenfranchised Grief: New Directions, Challenges, and Strategies for Practice,
Kenneth Doka offered a very simple definition of disenfranchised grief as an experience when "survivors are not accorded a right to grieve
". Can others really deny us our right to feel sorrow and pain? Can they set limits on our bereavement? The answer is, at least in some cases, yes. It happens all the time.
In Disenfranchised Grief Revisited: Discounting Hope and Love
, Dr. Thomas Attig claimed this right entitles a bereaved person to grieve when he or she needs or chooses to, and in the manner in which they choose. In response, others are obligated to honor the right and refrain from interfering in the experiences and efforts of grieving.
It's more than "a matter of indifference to the experiences and efforts of the bereaved. It is more actively negative and destructive as it involves denial of entitlement, interference, and even imposition of sanction. Disenfranchising messages actively discount, dismiss, disapprove, discourage, invalidate, and delegitimize the experiences and efforts of grieving. In this way, the people around the bereaved withhold permission, disallowing, constraining, hindering, and even prohibiting the survivor's mourning.”
The stress of grieving in isolation can be unbearable. If we listen to Dr. Lani Leary, even if you endure the ups-and-downs of bereavement on your own, the grief work you do will still be compromised. She tells us that it is not time that heals. Instead, healing comes with validation: "All grief needs to be blessed. In order to be blessed, it must be heard. Someone must be present, someone who is willing to hold it by listening without judgment or comparison."
In the article mentioned above "Mourning Becomes Neglected: 4 Healthy Ways to Grieve", author Jonathan Vatner shares these four ways you can reclaim your right to grieve and get much-needed support:
In the book Invisible Monsters, author Chuck Palahniuk wrote, “Most times, it's just a lot easier not to let the world know what's wrong.” Whatever you do, if you feel those around you are not supportive of your bereavement, do not follow his words. Let others know how you feel and what you're thinking. In doing so, you're educating them on the essential truth of bereavement: all losses are worthy of recognition and acknowledgement. And, all those in mourning have the right to grieve.